Then when death attacks a man, the mortal portion of him
may be supposed to die, but the immortal retires at the approach of death and
is preserved safe and sound? True. Then, Cebes, beyond question, the soul
is immortal and imperishable, and our souls will truly exist in another world!
I am convinced, Socrates, said Cebes, and have nothing more to object; but
if my friend Simmias, or any one else, has any further objection to make, he
had better speak out, and not keep silence, since I do not know to what other
season he can defer the discussion, if there is anything which he wants to say
or to have said. But I have nothing more to say, replied Simmias; nor can I
see any reason for doubt after what has been said. But I still feel and cannot
help feeling uncertain in my own mind, when I think of the greatness of the
subject and the feebleness of man. Yes, Simmias, replied Socrates, that is well
said: and I may add that first principles, even if they appear certain, should be
carefully considered; and when they are satisfactorily ascertained, then, with
a sort of hesitating confidence in human reason, you may, I think, follow the
course of the argument; and if that be plain and clear, there will be no need
for any further enquiry. Very true. But then, O my friends, he said, if the soul
is really immortal, what care should be taken of her, not only in respect of the
portion of time which is called life, but of eternity! And the danger of neglecting
her from this point of view does indeed appear to be awful. If death had only
been the end of all, the wicked would have had a good bargain in dying, for
they would have been happily quit not only of their body, but of their own evil
together with their souls. But now, inasmuch as the soul is manifestly immortal,
there is no release or salvation from evil except the attainment of the highest
virtue and wisdom.