Hi Gang,
Andrew, I understand what you're saying. One cannot hold a
present day person accountable for things that happened historically at the hand of another individual! In our present lives, we are not who we were in the past. They are a part of our soul's history through experience, but we are not that person...and we are the culmination of many experiences.
Personally, I don't believe in
karma as a form of punishment.
Buddhist scholar Walpola Rahula said:
"The theory of karma should not be confused with so-called 'moral justice' or 'reward and punishment'. The idea of moral justice, or reward and punishment, arises out of the conception of a supreme being, a God, who sits in judgment, who is a law-giver and who decides what is right and wrong. The term 'justice' is ambiguous and dangerous, and in its name more harm than good is done to humanity. The theory of karma is the theory of cause and effect, of action and reaction; it is a natural law, which has nothing to do with the idea of justice or reward and punishment."
Karma is a Sanskrit word that means
"action." An alternative version with the same meaning is the Pali spelling of
kamma. In Buddhism, karma has a more specific meaning, which is
volitional or willful action. Things we choose to do or say or think set karma into motion. The law of karma is a law of cause and effect.
From my discussions with people, it seems that many believe the word karma means fate - and that it's some sort of cosmic justice system. Sometimes people use the word karma to describe the
result of karma (action). For example, someone might say Jack lost his job because "that's his karma." However, I believe in the Buddhist use the word, which means karma is the
action, not the result.
Although the past has some influence on the present, the
present also is shaped by the actions of the present. Thanissaro Bhikkhu explained in What the Buddha Taught (Grove Press, 1959, 1974) why this is significant:
"...instead of promoting resigned powerlessness, the early Buddhist notion of karma focused on the liberating potential of what the mind is doing with every moment. Who you are — what you come from — is not anywhere near as important as the mind's motives for what it is doing right now. Even though the past may account for many of the inequalities we see in life, our measure as human beings is not the hand we've been dealt, for that hand can change at any moment. We take our own measure by how well we play the hand we've got."
When we seem stuck in old, destructive patterns, it may not be the karma of the
past that's causing us to be stuck - it's more likely that
we're re-creating the same old patterns with our present thoughts and attitudes (i.e. someone who has been a victim in a pl, who continues to play the victim role in this lifetime may be drawing the negativity towards them by their present thoughts and actions - not the past). To change our karma, and change our lives, we have to change our thoughts. We are wholly responsible for ourselves.
Zen teacher John Daido Loori said,
"Cause and effect are one thing. And what is that one thing? You. That’s why what you do and what happens to you are the same thing."
Just some things to think about
Aili